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The Quest of the Historical Jesus a Critical Study of Its Progress from Reimarus to Wrede, by Albert Schweitzer
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This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.
- Published on: 2012-08-31
- Original language: English
- Dimensions: 10.00" h x .97" w x 7.50" l,
- Binding: Paperback
- 428 pages
About the Author
Albert Schweitzer is celebrated around the world as a European pioneer of medical service in Africa, a groundbreaking philosopher and musical scholar, and a catalyst of environmental and peace activism. He is the author of "Out of My Life and Thought".
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edible scholarly psychopathology
By flapping in traumatized laughter puddle
When religion lost its grip on the education of a European elite that had dominated the world much as Ezra 9:11-12 suggested domination of the Holy Land when the Israelites returned from Babylon, Hegel made history a mythology in which Christianity played the part of undermining Rome as an empire by becoming official. Ordinary people are frequently confused by the convolutions which keep folding one matter on top of another. Albert Schweitzer tried to sort out what had started with a publication by Lessing of a manuscript that was far from the ideas on which sheep could safely graze. David Friedrich Strauss had been a hero for Nietzsche, who admired the real Straussian genius of The Life of Christ Critically Examined, as it has been translated into English by George Eliot. But Nietzsche noticed:
That man who today is publicly famous
as David Friedrich Strauss is a
different person. (Unfashionable Observations).
One of the books by Strauss was called The Christ of Faith and the Jesus of History. The Bible provides myths to convince early Christians that they could be saved by believing Christ is Lord, but the kind of information about the historical Jesus was mainly a secret, hidden because the Hey Joe in the White House in those days would wipe out anybody who claimed to be King of the Jews. Paul was a Pharisee and the social interactions recorded for Jesus suggest that he was aware of being egged on to the point that he went to the temple in Jerusalem and overturned some tables.
Albert Schweitzer was concerned about how scholars with historical methods could straighten out ideas about the end of the world after the world didn't end. Jesus was just a little baby, and they hid him the first time, but the next time he comes back, people should expect an entirely different ending.
Law was the kind of thing that made anything ripe for punishment when some singer suggests Jesus and his lawyer are coming back, which could be popular in a song by Eels. I heard it in Novacaine for the Soul before life sputters out.
Reimarus was dead long before most people became infinite subjectivities kicking the virtuality out of the way of our own actualities. The secret bombing of Cambodia combined with Lon Nil's liver to reveal some possibilities for me.
Albert Schweitzer came to the defense of David Friedrich Strauss in considering why Bruno Bauer expressed so much contempt for theologians:
Those outbreaks of hatred are to be explained
by the feeling of repulsion which German apologetic
theology inspired in every genuinely honest and
thoughtful man by the methods which it adopted
in opposing Strauss.
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